When dealing with complex problems he balances quality and quantity well (Cranfield is so detailed that he’s not the best to turn to first if you’re looking for a quick summary of exegetical options). I also recommend it for teachers/preachers that know Greek. Moses Easterly Lard, 1818-1880. To get to the heart of the original language this commentary is trully unique and valuable. This Divinely-commissioned person must be heard: it is the duty of all, to whom this message of salvation is sent, to hear it with the deepest reverence and attention. Reader, let thy whole soul say with the apostle, Thanks be unto God for his unspeakable gift. fol. Having a zeal for God, but not according to knowledge, they sought salvation by works, and not by faith in Christ, Romans 10:2-4. If you know anything about Romans … For Christ is the end of the law - Where the law ends, Christ begins. This is an exceptional commentary that is shorter (remember that this word is relative) and less expensive (and so is this word) than Cranfield. Bird does an outstanding job of explaining complex exegesis in a simple and profound way. Commentary on Romans by Martin Luther. The righteousness which is of the law described, Romans 10:5. As a clear, engrossing commentary that explains most points with a keen grasp of how things relate, this is … Commentaries on Romans. He lives in the middle land between the “Old Perspective” and the “New Perspective”—keeping some of the old and incorporating some of the new. by. Thus, this commentary is great for all readers, from scholars to laymen. I’ve tried to include technical as well as non-technical commentaries and everything in between. However, the church in Rome was not the result of the work of any one particular person. Those who believe must invoke God by Christ, which they cannot do unless they believe in him; and in this way alone they are to expect salvation. Additionally, Longenecker is particularly strong on contextualizing the letter: dealing with the history and culture of Rome and the church in Rome, as well as frequently citing Second Temple Jewish texts to illuminate exegesis. Although the commentary is on the English text, Moo makes plenty of technical comments on the Greek text in the footnotes throughout. or, when brought down, and crucified and buried, as a sacrifice for sin, who can bring him up again from the dead? But what saith it? Collections (Master List of Sermons & Commentaries) Romans Commentaries & Sermons. In Psalm 19:4, the psalmist has קום kauuam, their line, which the Septuagint, and the apostle who quotes from them, render φθογγος, sound; and hence some have thought that the word in the Psalm was originally קולם kolam, voice. But. Hopefully, you’ll find one or two (It’s Romans so maybe even three!) Of his concern for their salvation he had already given ample proof, when he was willing to become a sacrifice for their welfare, see Romans 9:3. Thus the apostle proves, in answer to the objection made Romans 10:16, that the infidelity of the Jews was the effect of their own obstinacy; that the opposition which they are now making to the Gospel was foretold and deplored 700 years before; and that their opposition, far from being a proof of the insufficiency of the Gospel, proved that this was the grand means which God had provided for their salvation; and having rejected this, they could expect no other. And how shall they Hear without a preacher? This is another commentary that is a mixture of technical and non-technical. Why is it on the list then? But he was careful not to upset anyone else’s work (Romans 15:20). But, says the apostle, How shall they Call upon him in whom they have not believed? Sometimes it is the intention of the quotation to prove that something was predicted, or properly foretold in the prophetic writings, as. While dealing adeptly with the historical and literary background of Romans, he always keeps the focus on its theological content and meaning for our lives. William Sanday and Arthur Headlam’s Commentary on Romans is often recommended as being one of the best in the International Critical Commentary old series. So, Sometimes the quotation is only intended to explain a doctrinal point, as. Romans 10:10. Best Commentaries on Romans. Helpful to this cause is that the commentary isn’t overly long or technical. By this fine apology for them, the apostle prepares them for the harsher truths which he was about to deliver. No man ever did, nor ever can, fulfill that law, so as to merit salvation by the performance of it: for, as all have sinned and come short of the glory of God, they are all under the curse of the law, which says: Cursed is every one who continueth not in all the things that are written in the book of the law to do them, Deuteronomy 27:26; Galatians 3:10; therefore by the deeds of this law none can be justified, because all are in a state of condemnation for transgressions already committed against it. And how shall they Preach except they be sent? Whether you side with Wright or not on justification and the righteousness of God (covenant faithfulness in his mind), this commentary will make you think hard about the flow of Paul’s argument and Biblical theology. "Believing in Christ, or God, Romans 10:11, and calling upon God, Romans 10:12-14, are in effect the same thing; as calling upon God necessarily connects and supposes faith in him: and he who duly believes in Christ has such a sense of his dependence upon Divine grace, that he looks unto God and trusts in his power and goodness alone for happiness: which is the true religion of the Gospel." The law is magnified and made honorable by the death of Christ; and the doctrine of faith in his death and resurrection is fully proclaimed, and amply proved to be effectual to the purpose for which it was revealed. A list of the best commentaries on Galatians ranked by scholars, journal reviews, and site users. And with what message which can bring salvation can they be sent, but with the Gospel of Peace, the Glad Tidings Of Good Things. Wright is a brilliant thinker and an engaging writer. Yes: for we may say of the preaching of the Gospel what the psalmist has said ( Psalm 19:4;) of the heavenly bodies: Their sound went into all the earth, and their words unto the ends of the world. I have left off several classics (Chrysostom, Luther, Calvin, Hodge, Barth, Kasemann) and some newer commentaries that are also helpful (Dunn, Fitzmyer, Schreiner, Jewett). The way of salvation is now both plain and easy. However, I’ve formed this list by thinking through what commentaries most helped my study of Romans all the while keeping in mind a wide audience net (scholars, seminary students, pastors, teachers, small group leaders, laymen). 4: Cranfield and Moo The righteousness which is of the law described, Romans 10:5. Scottish journal of theology. In his introduction to the second edition, Dr. Schreiner emphasizes his efforts to integrate recent scholarly literature on Romans in a thoroughgoing manner, while avoiding merely creating a commentary on commentaries. Devotionals. All in all, this is a great commentary. There are many, many commentaries on the book of Romans, but this commentary has something new and vital to contribute. On no portion of The New Testament have so many Commentaries been written as on The Epistle To The Romans. The universal spread of the Gospel predicted by the prophets, Romans 10:18-20. The apostle expresses his earnest desire for the salvation of the Jews, Romans 10:1. Here the Jew has no exclusive privilege; and from this the Greek is not rejected. The commentary series focuses on interpreting specific books in light of the meta-narrative of Scripture (which I am all for). To this the apostle answers, that the Spirit of God, by Isaiah, Isaiah 53:1, foretold it would be so, even in the case of the Jews themselves, where he said, Lord, who hath believed our report? You can find the best commentary on Galatians for … - Though the apostle knew that the Jews were now in a state of rejection, yet he knew also that they were in this state through their own obstinacy, and that God was still waiting to be gracious, and consequently, that they might still repent and turn to him. The letter is addressed to Christians in Rome and was meant to prepare the way for Paul’s desired visit in the future. For as the life of man and the practice of piety are compared to walking, Psalm 1:1, so his feet may signify the principles on which he acts, and the dispositions of his mind. Commentaries . Who, by the practice of the law, can bring Christ down from heaven? These are the new gold standards for modern exegetical commentaries. What is necessary to salvation, believing, hearing, preaching, a Divine mission, the Gospel, and obedience to its precepts, Romans 10:14-16. But the righteousness which is of faith - As it is most evident that there can be no justification by works, as all are sinful and all in a guilty state; if God will grant salvation at all, it must be by faith: but faith must have an object and a reason for its exercise; the object is Jesus Christ - the reason is the infinite merit of his passion and death. - Acknowledge the Lord Jesus Christ as the only Savior. Ayant lu ces précédents livres je n'ai pas hésité à ouvrir ce dernier roman de Agnès Martin-Lugand ! I recommend this commentary for academic study as well as for teachers and preachers. Fuller Theological Seminary “As I preach through Romans I will continue to reach for this commentary with joy and hope, as I have since I received a copy in manuscript form. Some are very academic and technical, while others are more intermediate or even devotional in nature. 2-3. Augustine of Hippo Expressions in Romans Augustine of Hippo Unfinished Commentary on the Epistle to the Romans. Whereas both Jews and Gentiles, who had believed on the Lord Jesus according to the simple declarations of the Gospel, were freely justified from all things from which they could not be justified by the law of Moses: and they had the witness in themselves that they were passed from death to life. For with the heart — Not with the understanding only; man believeth unto righteousness — So as to obtain justification, regeneration, and holiness, in all its branches; and with the mouth confession is made unto salvation — So as to obtain eternal salvation. There is not a part of the promised land in which these glad tidings have not been preached; and there is scarcely a place in the Roman empire in which the doctrine of Christ crucified has not been heard: if, therefore, the Jews have not believed, the fault is entirely their own; as God has amply furnished them with the means of faith and of salvation. Paul wrote it during his stay in Corinth, probably about 57 *A.D.. 2. Thus he was the End of the law, in respect to its sacrifices.